1:"$Sreact.fragment"
2:I[97367,["/_next/static/chunks/ff1a16fafef87110.js","/_next/static/chunks/247eb132b7f7b574.js"],"ViewportBoundary"]
4:I[97367,["/_next/static/chunks/ff1a16fafef87110.js","/_next/static/chunks/247eb132b7f7b574.js"],"MetadataBoundary"]
5:"$Sreact.suspense"
a:I[27201,["/_next/static/chunks/ff1a16fafef87110.js","/_next/static/chunks/247eb132b7f7b574.js"],"IconMark"]
0:{"buildId":"dBupw7NhcwHQYJ3xpO0N4","rsc":["$","$1","h",{"children":[null,["$","$L2",null,{"children":"$@3"}],["$","div",null,{"hidden":true,"children":["$","$L4",null,{"children":["$","$5",null,{"name":"Next.Metadata","children":"$@6"}]}]}],null]}],"loading":null,"isPartial":false}
3:[["$","meta","0",{"charSet":"utf-8"}],["$","meta","1",{"name":"viewport","content":"width=device-width, initial-scale=1"}]]
6:[["$","title","0",{"children":"“Salvation Is of the LORD”: A Case for Embracing Calvinism | Theology Topic"}],["$","meta","1",{"name":"description","content":"Scripture interpreting Scripture establishes that the Reformed doctrine of salvation accords with the Bible’s clearest didactic loci—John 6; Romans 8–9; Ephesians 1; John 10; Jeremiah 31; Ezekiel 36. Within the frame confessed by the Westminster Standards—Holy Scripture as the supreme judge (WCF 1), God’s eternal decree (WCF 3), and the one Covenant of Grace, differently administered under law and gospel (WCF 7.5–6)—God effectually calls, particularly redeems, and preserves His people to the end (WCF 10; 8; 17). The texts themselves teach divine initiative and certainty: the Father gives a people to the Son, the Son redeems them, and the Spirit effectually draws and seals them (John 6:37–45; Romans 8:29–30; Ephesians 1:3–14; John 10:27–29; Jeremiah 31:31–34; Ezekiel 36:26–27, KJV). By confession, God “from all eternity…ordain\\[s] whatsoever comes to pass” (WCF 3.1) and “neither are any other redeemed by Christ, effectually called… and saved, but the elect only” (WCF 3.6; 10.1).  "}],["$","link","2",{"rel":"canonical","href":"https://theologyinsights.test/topics/salvation-is-of-the-lord-a-case-for-embracing-calvinism"}],["$","meta","3",{"property":"og:title","content":"“Salvation Is of the LORD”: A Case for Embracing Calvinism | Theology Topic"}],["$","meta","4",{"property":"og:description","content":"Scripture interpreting Scripture establishes that the Reformed doctrine of salvation accords with the Bible’s clearest didactic loci—John 6; Romans 8–9; Ephesians 1; John 10; Jeremiah 31; Ezekiel 36. Within the frame confessed by the Westminster Standards—Holy Scripture as the supreme judge (WCF 1), God’s eternal decree (WCF 3), and the one Covenant of Grace, differently administered under law and gospel (WCF 7.5–6)—God effectually calls, particularly redeems, and preserves His people to the end (WCF 10; 8; 17). The texts themselves teach divine initiative and certainty: the Father gives a people to the Son, the Son redeems them, and the Spirit effectually draws and seals them (John 6:37–45; Romans 8:29–30; Ephesians 1:3–14; John 10:27–29; Jeremiah 31:31–34; Ezekiel 36:26–27, KJV). By confession, God “from all eternity…ordain\\[s] whatsoever comes to pass” (WCF 3.1) and “neither are any other redeemed by Christ, effectually called… and saved, but the elect only” (WCF 3.6; 10.1).  "}],["$","meta","5",{"property":"og:url","content":"https://theologyinsights.test/topics/salvation-is-of-the-lord-a-case-for-embracing-calvinism"}],["$","meta","6",{"property":"og:image","content":"https://theologyinsights.test/static/topics/12/The%20Unbreakable%20Chain%20of%20Salvation.53336c6c29a7.png"}],["$","meta","7",{"property":"og:image:alt","content":"“Salvation Is of the LORD”: A Case for Embracing Calvinism infographic: The Unbreakable Chain Of Salvation"}],["$","meta","8",{"property":"og:type","content":"article"}],["$","meta","9",{"name":"twitter:card","content":"summary_large_image"}],["$","meta","10",{"name":"twitter:title","content":"“Salvation Is of the LORD”: A Case for Embracing Calvinism | Theology Topic"}],["$","meta","11",{"name":"twitter:description","content":"Scripture interpreting Scripture establishes that the Reformed doctrine of salvation accords with the Bible’s clearest didactic loci—John 6; Romans 8–9; Ephesians 1; John 10; Jeremiah 31; Ezekiel 36. Within the frame confessed by the Westminster Standards—Holy Scripture as the supreme judge (WCF 1), God’s eternal decree (WCF 3), and the one Covenant of Grace, differently administered under law and gospel (WCF 7.5–6)—God effectually calls, particularly redeems, and preserves His people to the end (WCF 10; 8; 17). The texts themselves teach divine initiative and certainty: the Father gives a people to the Son, the Son redeems them, and the Spirit effectually draws and seals them (John 6:37–45; Romans 8:29–30; Ephesians 1:3–14; John 10:27–29; Jeremiah 31:31–34; Ezekiel 36:26–27, KJV). By confession, God “from all eternity…ordain\\[s] whatsoever comes to pass” (WCF 3.1) and “neither are any other redeemed by Christ, effectually called… and saved, but the elect only” (WCF 3.6; 10.1).  "}],"$L7","$L8","$L9"]
7:["$","meta","12",{"name":"twitter:image","content":"https://theologyinsights.test/static/topics/12/The%20Unbreakable%20Chain%20of%20Salvation.53336c6c29a7.png"}]
8:["$","link","13",{"rel":"icon","href":"/favicon.ico"}]
9:["$","$La","14",{}]