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Stop the Atheism Factory

By Adam Malin Date: August 30, 2025

Audio Overview Video Overview

If our churches trade Christ’s present kingship for escapist timelines, or Christ’s one covenant people for a two‑track plan, we should not be surprised when believers retreat from the very places Christ calls us to shine. “Ye are the salt of the earth… Ye are the light of the world” (Matthew 5:13–14, KJV). “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations…” (Matthew 28:18–20, KJV). An amillennial, covenantal reading of Scripture insists that Jesus reigns now (Ephesians 1:20–22; Colossians 1:13, KJV) and that His church is commissioned to occupy till I come (Luke 19:13, KJV).

This essay is a charitable but firm critique of how modern Dispensationalism (especially in its popular forms) has often formed Christians to withdraw from cultural life. It is not a judgment on the sincerity of Dispensational believers—many love Christ and evangelize boldly—but a call to recover a Scripture‑ruled, covenantally coherent, public‑facing Christianity.

Five Errors that Feed Cultural Retreat

  1. Rapture‑as‑escape ethics. When the near horizon is an any‑moment exit, vocation, institutions, and long obedience feel optional. But Jesus prayed, “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil… As thou hast sent me into the world, even so have I also sent them into the world” (John 17:15, 18, KJV). Our posture is mission, not flight.

  2. Two peoples, two programs. A rigid Israel/Church separation hinders a unified public witness. Scripture proclaims one olive tree and one new man (Romans 11:17–24; Ephesians 2:14–16, KJV). Fragmenting God’s people undermines long‑term, intergenerational discipleship in homes, parishes, and communities.

  3. Temple nostalgia. Talk of future animal sacrifices dulls the sufficiency of the cross and directs hope backward. “By one offering he hath perfected for ever them that are sanctified… there is no more offering for sin” (Hebrews 10:14, 18, KJV). Christ Himself is the true temple (John 2:19–21, KJV).

  4. Sensational timelines over sober holiness. Prophecy’s aim is Christ and holy living, not headline‑chasing. “The day of the Lord will come as a thief… what manner of persons ought ye to be in all holy conversation and godliness” (2 Peter 3:10–11, KJV).

  5. Anti‑creational suspicion of ordinary callings. When culture is treated as enemy territory by default, Christians neglect the good works God prepared (Ephesians 2:10, KJV). Yet Scripture commands: “Seek the peace of the city… and pray unto the LORD for it” (Jeremiah 29:7, KJV); “Whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31, KJV); “Be careful to maintain good works” (Titus 3:8, KJV).

How Dispensational Retreat De‑Christianizes Culture (and What Scripture Says)

A. Shrinking Christ’s present reign. If Jesus is thought to rule only later, civic virtue now seems marginal. But the apostles declare: “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:13, KJV); “[God] set him at his own right hand… and hath put all things under his feet” (Ephesians 1:20–22, KJV).

B. Privatizing faith. When the church is treated as a parenthesis, worship becomes a cul‑de‑sac rather than a launchpad. Scripture calls the church “the pillar and ground of the truth” (1 Timothy 3:15, KJV), charged that “by the church” God’s wisdom be made known (Ephesians 3:10, KJV).

C. Abandoning the institutions where neighbors are formed. Schools, guilds, courts, councils, charities, and arts are the places where loves are trained. The church should supply saints to serve there as salt and light (Matthew 5:13–16, KJV) and “pray for kings, and for all that are in authority” (1 Timothy 2:1–2, KJV), honoring magistrates as “the minister of God” for justice (Romans 13:4, KJV).

D. Forgetting the household and the generations. God ordinarily grows His kingdom through faithful families and congregations. “And I will establish my covenant between me and thee and thy seed after thee” (Genesis 17:7, KJV); “For the promise is unto you, and to your children” (Acts 2:39, KJV). Parents must “teach them diligently unto thy children” (Deuteronomy 6:7, KJV). The church should baptize believers and their children and catechize all, owning God’s claim on the household (cf. 1 Corinthians 7:14, KJV).

E. Neglecting the Christian Sabbath. The Lord’s Day is a public sign that Christ reigns and that time itself belongs to Him. “If thou turn away thy foot from the sabbath… and call the sabbath a delight… then shalt thou delight thyself in the LORD” (Isaiah 58:13–14, KJV). The church gathered on the first day (Acts 20:7; Revelation 1:10, KJV). Sabbath‑keeping forms counter‑cultural communities fit for sustained cultural faithfulness.

Stop the Noise; Recover Order

The Spirit is not the author of chaos. “For God is not the author of confusion, but of peace… Let all things be done decently and in order” (1 Corinthians 14:33, 40, KJV).

Drop these now:

Science Under Sovereignty (Keep Minds Open and Bibles Supreme)

Keeping Christians ignorant of God’s world is sinful and counterproductive. “The heavens declare the glory of God” (Psalm 19:1, KJV). “The works of the LORD are great, sought out of all them that have pleasure therein” (Psalm 111:2, KJV). Tell the truth; correct errors; refuse conspiratorial sloppiness (Proverbs 11:1; Exodus 20:16, KJV). Yet Scripture rules doctrine and worship (2 Timothy 3:16–17, KJV). Investigate God’s world as an act of obedience, not a replacement for His Word.

What to Build Instead (Covenantal, Public, Ordered)

A. Word‑ruled ministry. “Preach the word” (2 Timothy 4:2, KJV); the Scriptures “throughly furnish” the church (2 Timothy 3:16–17, KJV). Cultivate the Berean reflex (Acts 17:11, KJV).

B. Regulated, reverent worship. Worship “in spirit and in truth” (John 4:24, KJV) with the elements God commands: Scripture read and preached, prayer, congregational psalms and hymns, and the sacraments. “Serve God acceptably with reverence and godly fear” (Hebrews 12:28, KJV).

C. Covenant clarity. From the Covenant of Works in Adam to the Covenant of Grace fulfilled in Christ, God’s plan is one. The visible church embraces believers and their children, to whom the sign of initiation belongs (Genesis 17:7; Acts 2:39, KJV). Administer baptism and the Lord’s Supper as means of grace and seals; fence the Table with pastoral care (1 Corinthians 11:28–29, KJV).

D. Qualified elders and ordered households. “Set in order the things that are wanting, and ordain elders” (Titus 1:5, KJV). Homes must be catechetical outposts (Deuteronomy 6:7, KJV).

E. Catechize everyone. Ignorance breeds drift. Train members and children in sound doctrine with Scripture memory.

F. Lord’s Day culture. Keep the day holy (Isaiah 58:13–14, KJV); this weekly public witness shapes hearts for lifelong service.

G. Vocation and institution‑building as neighbor‑love. “As we have therefore opportunity, let us do good unto all men” (Galatians 6:10, KJV). Encourage trades, arts, schools, charities, and lawful civic service as Christian callings.

H. Public honesty. Adopt a simple truth standard for leaders: no public claims without sources; correct public errors publicly (Proverbs 11:1; 18:13, KJV).

Twelve Commitments for Re‑Engagement (No Timeline, Just Obedience)

  1. Publish a plain Lord’s Day liturgy grounded in Scripture and the Regulative Principle.
  2. Begin or continue expository preaching through books that form public holiness (e.g., Titus, 1 Peter).
  3. Teach covenant theology and Christ’s present kingship (Matthew 28:18–20; Ephesians 1:20–22, KJV).
  4. Publicly renounce speculative prophecy charts and animal‑sacrifice expectations (Hebrews 10:14, 18, KJV).
  5. Establish elder training that includes public theology, natural law basics (Romans 2:14–15, KJV), and civic discipleship.
  6. Launch catechism tracks for children and adults; equip parents for daily family worship (Deuteronomy 6:7, KJV).
  7. Keep the Lord’s Day distinct in practice and tone; recover morning‑evening rhythms where possible (Acts 20:7; Revelation 1:10, KJV).
  8. Create a “God’s Word & God’s World” forum to cultivate rigorous, honest engagement with the sciences (Psalm 111:2; 2 Timothy 3:16–17, KJV).
  9. Form vocation cohorts (teachers, craftsmen, artists, civil servants) to encourage excellence and integrity (Colossians 3:23, KJV).
  10. Partner in mercy ministries and neighborhood works as a witness of good (1 Peter 2:12; Titus 3:8, KJV).
  11. Pray weekly for civil authorities and cultural institutions by name (1 Timothy 2:1–2, KJV).
  12. Commit to public honesty: publish corrections; model intellectual charity and courage.

Bottom Line

Retreat feeds unbelief. When Christians abandon institutions, the vacuum does not stay empty. Christ is reigning now; His church must live as if that is true—worshipping reverently, thinking carefully, loving neighbors tangibly, and serving in the places where culture is formed. “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24, KJV). “Let all things be done decently and in order” (1 Corinthians 14:40, KJV). “The works of the LORD are great, sought out of all them that have pleasure therein” (Psalm 111:2, KJV). “Occupy till I come” (Luke 19:13, KJV).

Choose reverence over racket. Choose the King over the chart. Choose covenantal clarity over fragmentation. And re‑engage the world Christ already rules.

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