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7:T491,Covenant Theology does not overlay Scripture with a foreign scheme; it exposes the frame Scripture itself declares. Thus theology proper (who God is) and Christology (who the Mediator is) cohere with salvation by grace alone. Because the one God is simple and the Trinity works indivisibly ad extra, the decree of the Father, the redemption accomplished by the Son, and the application by the Spirit intend and secure the same people. Scripture joins these without remainder: those foreknown and predestinated are effectually called, justified, and glorified (Romans 8:29–30); the Son has authority to give eternal life “to as many as thou hast given him” (John 17:2, 9); and the Spirit sanctifies those chosen “to salvation through sanctification of the Spirit and belief of the truth,” by the gospel call (2 Thessalonians 2:13–14). Therefore New-Covenant promises are effectual realities, not bare offers, for God writes His law on the heart, ensures saving knowledge of Himself, and remembers sin no more (Hebrews 8:10–12; Jeremiah 31:33–34). This summary accords with the Westminster Confession of Faith, especially chapters II–III and VIII. 8:T491,Covenant Theology does not overlay Scripture with a foreign scheme; it exposes the frame Scripture itself declares. Thus theology proper (who God is) and Christology (who the Mediator is) cohere with salvation by grace alone. Because the one God is simple and the Trinity works indivisibly ad extra, the decree of the Father, the redemption accomplished by the Son, and the application by the Spirit intend and secure the same people. Scripture joins these without remainder: those foreknown and predestinated are effectually called, justified, and glorified (Romans 8:29–30); the Son has authority to give eternal life “to as many as thou hast given him” (John 17:2, 9); and the Spirit sanctifies those chosen “to salvation through sanctification of the Spirit and belief of the truth,” by the gospel call (2 Thessalonians 2:13–14). Therefore New-Covenant promises are effectual realities, not bare offers, for God writes His law on the heart, ensures saving knowledge of Himself, and remembers sin no more (Hebrews 8:10–12; Jeremiah 31:33–34). This summary accords with the Westminster Confession of Faith, especially chapters II–III and VIII. 6:[["$","title","0",{"children":"Theology Proper & Christology in Reformed Covenant Perspective | Theology Topic"}],["$","meta","1",{"name":"description","content":"$7"}],["$","link","2",{"rel":"canonical","href":"https://theologyinsights.test/topics/theology-proper-christology-in-reformed-covenant-perspective"}],["$","meta","3",{"property":"og:title","content":"Theology Proper & Christology in Reformed Covenant Perspective | Theology Topic"}],["$","meta","4",{"property":"og:description","content":"$8"}],["$","meta","5",{"property":"og:url","content":"https://theologyinsights.test/topics/theology-proper-christology-in-reformed-covenant-perspective"}],["$","meta","6",{"property":"og:image","content":"https://theologyinsights.test/static/topics/05/God-s-Nature-Secures-Salvation.ccdb043e36fd.png"}],["$","meta","7",{"property":"og:image:alt","content":"Theology Proper & Christology in Reformed Covenant Perspective infographic: God S Nature Secures Salvation"}],["$","meta","8",{"property":"og:type","content":"article"}],["$","meta","9",{"name":"twitter:card","content":"summary_large_image"}],["$","meta","10",{"name":"twitter:title","content":"Theology Proper & Christology in Reformed Covenant Perspective | Theology Topic"}],"$L9","$La","$Lb","$Lc"]
d:T491,Covenant Theology does not overlay Scripture with a foreign scheme; it exposes the frame Scripture itself declares. Thus theology proper (who God is) and Christology (who the Mediator is) cohere with salvation by grace alone. Because the one God is simple and the Trinity works indivisibly ad extra, the decree of the Father, the redemption accomplished by the Son, and the application by the Spirit intend and secure the same people. Scripture joins these without remainder: those foreknown and predestinated are effectually called, justified, and glorified (Romans 8:29–30); the Son has authority to give eternal life “to as many as thou hast given him” (John 17:2, 9); and the Spirit sanctifies those chosen “to salvation through sanctification of the Spirit and belief of the truth,” by the gospel call (2 Thessalonians 2:13–14). Therefore New-Covenant promises are effectual realities, not bare offers, for God writes His law on the heart, ensures saving knowledge of Himself, and remembers sin no more (Hebrews 8:10–12; Jeremiah 31:33–34). This summary accords with the Westminster Confession of Faith, especially chapters II–III and VIII. 9:["$","meta","11",{"name":"twitter:description","content":"$d"}]
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